Poet Emma Lazarus was active from the mid-1860s until her death in 1887. She descended from a well-established Sephardic family in Manhattan. Her presence coincided with the arrival of waves of Ashkenazi refugees from Eastern Europe. Their customs, Yiddish language, and political activism were distinct from the assimilated Sephardic community.
Emma created two contrasting sonnets on immigration, both dated 1883. Set against the socio-political background of their time of publication, these poems highlight some of the historical and continuous controversies surrounding the issue.
Recife & New Amsterdam
During the seventeenth century, the scattering of Jewish communities reached a global dimension. When in 1630 the Dutch West India Company (WIC) took the Brazilian coastal state of Pernambuco from the Portuguese, Sephardic (Iberian) refugees living in Amsterdam and elsewhere in the Dutch Republic were encouraged and supported by the WIC to settle there.
New Christians (“conversos”) who had returned to Judaism joined them. Many settled in the capital Recife. Enjoying freedom of worship and civil equality, they established a synagogue there in 1636/7, the first one in the New World.
The community’s economic activity in Recife was significant. As the region’s humid tropical climate made the cultivation of sugarcane profitable, Jewish merchants developed the sugar industry. They owned the slave-based plantations and ran trading networks between Recife and Amsterdam. Their activities fostered a period of prosperity.
When in 1654 the Portuguese retook the colony, Jewish settlers scattered. Some returned to Europe, whilst others moved within the Americas, forming Jewish communities in the Caribbean that helped launch the sugar trade in Barbados.
In early September that year, twenty-three Jewish refugees fleeing Recife, landed in New Amsterdam on board the French barque Sainte Catherine (later referred to as the “Jewish Mayflower”). Upon arrival, the ship’s captain Jacques de la Motthe sued his passengers for the cost of the journey, leaving them destitute.
Although governor Peter Stuyvesant resisted their reception, fearing that the New Netherland colony would be torn apart by the presence of multiple religious groups, he was vetoed by the directors of the WIC in Amsterdam who ruled that these Portuguese Jews “shall have permission to sail and trade in New Netherland and to live and remain there provided the poor among them shall not become a burden to the Company, or the community.”
The first permanent Jewish congregation to settle in New Amsterdam, its members founded “Shearith Israel” in 1654.
Emma Lazarus was born on July 22, 1849, in the city of New York into a wealthy family. Her father was a sugar merchant who descended from the early Portuguese Jews in New Amsterdam. Her ancestors had cemented assimilation of the Sephardic tradition into the city’s socio-religious life, giving the dynasty considerable status in metropolitan circles.
Growing up in the city, Emma received a “classic” European education by private tutors. Her father backed the publication, at the age of seventeen, of her Poems and Translations (1866). Ralph Waldo Emerson appreciated her work and became the young poet’s mentor.
Throughout the 1870s and early 1880s, her work appeared in various magazines reaching a mixed audience, but social and political circumstances were deteriorating. Acts of antisemitism, even directed towards assimilated Jews, were on the increase.
In 1881, Tsar Alexander II was murdered in St Petersburg. Ashkenazi Jews, already compelled to live in a restricted region (the “Pale of Settlement”), were held responsible. Their persecution by the Romanov government started a process of mass movement to America.
Elite Sephardic families in New York tried to stay clear of indigent Yiddish-speaking immigrants, but Emma was determined to offer help. She taught English at the Young Men’s Hebrew Association; volunteered for the Hebrew Emigrant Aid Society on Ward’s Island; and joined Henry Leipziger’s Hebrew Technical Institute to provide vocational training to young immigrants.
During these years, she created the “Songs of a Semite” (1882), in which she rallied uncommitted American Jews. She also became a contributor to American Hebrew newspaper. After publishing her “Songs,” the paper’s editor invited her to write a column called “An Epistle to the Hebrews.”
In fifteen letters (1882/3), she challenged New York Jews to acknowledge their privileged social status and support refugees from Eastern Europe. At the same time, she warned about Jewish vulnerability, even in the United States. She knew antisemitism to be a “very light sleeper” (a phrase attributed to Irish politician Conor Cruise O’Brien), lying just beneath the surface and ready to spring up at any time.
More than a decade before Theodor Herzl made the Zionist case in Der Judenstaat (The Jewish State, 1896), she spoke of Jewish “repatriation” in Palestine. Deeply concerned about developments, she transformed from a poetical observer into a committed activist, trying to unify her Sephardic community with that of Ashkenazi refugees.
Your Huddled Masses
In June 1865, Édouard de Laboulaye invited some liberal friends for dinner at his home in Paris. A Professor of Law at the Collège de France, he was the author of a three-volume Histoire des États Unis (History of the United States) and translator of Benjamin Franklin’s autobiography.
The party celebrated the end of American slavery with the imminent ratification of the 13th Amendment. In his word of welcome, the host proposed that the French people should present America with a monument to honor the values of liberty and abolition. There was no mention of immigration or refuge.
Political upheaval delayed the project, but work started in Paris with the construction of the Statue of Liberty’s torch-bearing arm which, in May 1876, was on display at Philadelphia’s Centennial Exhibition. The parts were then moved to Madison Square Park, before returning to Paris.
Between 1882 and 1884, the statue was assembled in a foundry at Rue de Chazelles where Parisians were astonished to see a colossal female figure appearing above buildings surrounding the workshop. American participants in the project agreed to finance its pedestal.
Emma Lazarus must have been impressed by seeing the exhibit in Manhattan. In 1883 she composed her poem “The New Colossus,” hoping to raise funds for the pedestal.
In this sonnet, she contrasted the bronze “brazen giant of Greek fame” on the island of Rhodes (one of the Seven Wonders of Antiquity) with the Statue of Liberty, defining her as the “Mother of Exiles.”
The ancient male Colossus intended to overwhelm and intimidate; Emma’s Lady evoked hope and anticipation. She redefined a statue that stemmed from the spirit of liberal French Republicanism as one that stood for a humanitarian mission: to welcome the poor immigrant.
The poem was included in the “Catalogue of the Pedestal Fund Art Loan Exhibition” at Manhattan’s National Academy of Design. Emma lent her voice to stress the Statue’s role as a symbol of compassion. It called for “your tired, your poor, your huddled masses yearning to breathe free,” in reference to destitute refugees.
Her words soon faded away. When the Statue of Liberty was dedicated, the poem did not figure. More than fifteen years after her death in November 1887, composer Georgina Schuyler commissioned a plaque with the text of the sonnet inside the pedestal as a tribute to her late friend.
During the 1930s, an era of quotas and immigration hysteria, the sonnet gained new relevance. In 1949 Irving Berlin, who himself had arrived as a five-year old with his Russian-Jewish family at Ellis Island in 1893, set it to music in “Give Me Your Tired, Your Poor” as part of the Broadway musical Miss Liberty.
A Two-Faced Year
Within days of writing “The New Colossus,” Emma penned a parallel poem entitled “1492.” This sonnet reflected on her Sephardic heritage, linking the expulsion of Iberian Jews in 1492 to that of the mass of new arrivals settling on American soil. History books tend to remember the year for Christopher Columbus’s transatlantic voyage, rather than for the tragic fate of Spanish Jews.
Until the late fifteenth century, the Iberian Peninsula had been a center of Jewish life. On March 31, 1492, the “Catholic Monarchs” Isabella and Ferdinand II signed an edict ordering all Jews living in Castile and Aragon to convert or leave. New Christians suspected of holding on to their faith were persecuted by the Inquisition.
An exodus followed. Small groups of Jews settled in port cities such as Livorno, Antwerp, or Amsterdam, but most of them moved to Portugal. In 1497 King Manuel I decreed, under Spanish pressure, that all Jews had to convert to Christianity or leave Portugal.
In “1492,” Emma Lazarus explored the “two-faced” nature of that year, contrasting the face of the Inquisition’s “zealous hate” with the “smiling” welcome of the “virgin world.” She personified the year as a “Mother of Change and Fate” for Jews, a turning point from persecution to freedom.
With Europe closed to them at “every gate,” the New World opened “doors of sunset” in a dark age of persecution. The tone of the poem is more upbeat than that of “The New Colossus,” as if the poet is challenging her community to rise to the task.
The poem may be a celebration of refuge and sanctuary, but political developments were moving in an opposite direction. In May 1882, President Chester Arthur had signed into law the Chinese Exclusion Act, the first federal law to restrict immigration and the only one to single out a specific nation, fueling racial discrimination.
At the Statue of Liberty’s dedication on October 28, 1886, politicians on that rainy day showed little concern with welcoming any huddled masses.
Headlines were stark. The recent Haymarket bombing in Chicago had killed eleven people. The culprit was never identified, but eight men were convicted for conspiracy – six of them newcomers. For many, immigration meant terror.
America for the Americans
A gate marks passage, but also limitation or denial of access. As a metaphor, it is often used to advocate or justify immigration policies, framing a nation as a bounded space with borders (gates), controlling entrance and exit. When Emma Lazarus applied the metaphor, her Jewish background was relevant.
In Judaism, the imagery of gates is embedded in religious tracts and liturgical practices. Traditionally, the city gate was a place where traders met and from where news was circulated. In ancient Israel, elders and judges sat at the city gates to hear legal cases and administer justice.
On a spiritual level, the gate was central in the relationship between man and God. The final service of Yom Kippur (Ne’ilah) symbolizes the “closing of the gates of Heaven,” regarded as the penitent’s last chance at redemption. The gate was the threshold between the known and unknown, between past and future.
The gate entered the nativists’ rhetoric too. In the July 1892 issue of The Atlantic Monthly its editor Thomas Bailey Aldrich published a long poem entitled “Unguarded Gates.” Structured in three parts, the narrative moves from the country’s former unspoiled landscape to demographic invasions, ending in a plea for preclusion.
The poem’s first line is a leitmotiv: “Wide open and unguarded stand our gates!” Overrun by a “wild motley throng” of incomers, socio-cultural identity is at peril:
“In street and alley what strange tongues are loud, Accents of menace alien to our air, Voices that once the Tower of Babel knew!”
The concluding section of the poem raises a question that reads as a polemical response to the image of Lady Liberty painted by Emma Lazarus: “O Liberty, white Goddess! is it well / To leave the gates unguarded?”
Aldrich merged his anti-immigration stance with the notion of Anglo-American superiority. Many contemporaries shared this view.
Writing to a friend in 1892, the author said that he drafted the poem in anger after being subjected to a robbery. He abhorred an America that would be the “cesspool of Europe,” concluding with the xenophobic statement “I believe in America for the Americans.”
Reflecting nativist fears and prejudices, Aldrich voiced a tendency of intolerance towards racial and social diversity. Attacking the “open gate” reality, he called for exclusionary measures.
The poem became part of the political debate. Two years after its publication, the Immigration Restriction League was founded in Boston by Harvard graduates, a nativist organization that campaigned for strict laws to curb the influx of “inferior” southern and Eastern Europeans.
To them, the symbolism behind Lady Liberty’s statue was contentious. She was wrong embracing the world’s poor and huddled masses. In their vision, the chains at her feet should be interpreted as deportation tools in defense of the nation’s broken identity and fractured self.
CREDITS
Illustrations, from above: “Come Unto Me Ye Opprest!,” a nativist, anti-Italian and anti-Anarchist cartoon by James “J.P.” Alley published in the Memphis Commercial Appeal, July 5, 1919; Jewish owned sugar mills and slave labor in Dutch Brazil; The First Mill Street Synagogue in the City of New York, 1730; Portrait of Emma Lazarus, ca. 1872; The Statue of Liberty’s hand and torch on view in Madison Square. (Museo Bartholdi Colmar); The original 1883 manuscript of “The New Colossus”; and an anti-immigration cartoon featuring the Statue of Liberty by F. Victor Gillam, 1890 (from the cover of Judge magazine).
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
In September 1887, in broad daylight, a robbery took place at New York’s Metropolitan Museum of Art (the Met). The thieves got away with a pair of ancient bracelets described in a New-York Tribune crime report as “solid gold, about four inches in diameter, richly carved and studded with all manner of precious gems.”
The police did not recover the items, but Tiffany & Co. created fine replicas (the firm acted as “sole agents” for the reproduction of the Museum’s works of art). Originating in Cyprus, the bracelets were part of the Museum’s “Cesnola Collection,” the formation of which itself was a story of mass thievery.
Diplomats & Other Vandals
The disclosure of early civilizations was a nineteenth century adventure tale. Royals and politicians visited excavation sites in Italy, Greece, or Egypt; newspaper headlines announced the latest digs; and thousands flocked to visit exhibitions of artifacts from distant millennia.
These were the pioneer days of digging, the rush for ancient treasures, when excavators employed hundreds of workers in a frenzied search for hidden riches. Out of this mania, archaeology was born.
Over the decades, passion for the past deteriorated into concerted theft and vandalism, erasing rather than illuminating the past.
The spade was in the hands of greedy diggers. The legal issues surrounding the retention of looted property are fought out in courtrooms to this day.
In the early 1800s agents working on behalf of the diplomat Thomas Bruce, Lord Elgin, shipped the “Elgin Marbles” from the Parthenon in Athens to the British Museum in London.
Ironically, the French added a newly coined word “elginisme” to the vocabulary, referring to an act by which antiquities are torn out of their cultural and spatial context.
In comparison to the extent of Napoleon’s art sackings, British public opinion regarded Elgin’s “purchase” of the Marbles as an entirely honorable transaction.
As looting (euphemistically called “acts of seizure”) in occupied territories was acceptable under international norms at the time, museums stacked their exhibition rooms with displaced objects.
The appointment of “collectors” such as Henry Salt (1780-1827) or the notorious Turin-born tomb raider Bernadino Drovetti (1776-1852) to Consular posts in British and French services respectively, as well as state-sponsored expeditions to secure antiquities for national collections, led to the mass export of stolen art works to Europe’s major museums. Cultural imperialism was in full swing.
Museums were the creation of plunderers; chauvinists pushed the concept of a National Museum. Europe’s great powers asserted their claim to pre-eminence by amassing vast collections of colonial objects.
In 1818, the British Museum acquired the colossal bust of Ramses II from the Abu Simbel Temple, Upper Egypt. Not to be outdone, three years later the Louvre obtained the “Dendera Zodiac,” a bas-relief taken from a chapel dedicated to Osiris in a temple complex on the Nile.
An international mob of early archaeologists stripped Egypt of its treasures in an insane rivalry for possession between the British Museum and the Louvre.
When France signed the Treaty of Amiens in March 1802, one of the British conditions of surrender was the handing over of antiquities Napoleon had removed during his campaign in Egypt, including the “Rosetta Stone.”
Egyptology was a competitive encounter between France and Britain in which passionate feelings of national pride and imperial prestige were at stake. The United States would join the circus later.
The Met
During the summer of 1866, several prominent Americans living in Paris put on a Fourth of July festival to celebrate the nation’s ninetieth birthday.
In his speech, lawyer and attorney John Jay II (1817–1894) pointed out that New York was ready to compete with Europe’s great cities by creating its own museum. He called for the foundation of a National Gallery of Art. As President of New York’s exclusive Union League Club, he actively rallied civic leaders, artists, and philanthropists to the cause.
The Met was incorporated on April 13, 1870, opening to the public in the Dodworth Building at 681 Fifth Avenue. The first object the Museum received was a Roman marble sarcophagus dug up in Tarsus, modern day Turkey, in 1863. The treasure was donated by J. Abdo Debbas, the American vice-consul in the region.
Collection formation at the Met started with the abuse of diplomatic privilege to smuggle a work of art out of its country of origin. Legal immunities eased such illicit movement. The Museum gained its reputation as a repository of antiquities after the acquisition of the Cesnola Collection of Cypriot Art.
Luigi Palma di Cesnola was born in July 1832 in Rivarolo Canavese, near Turin, then part of the Kingdom of Sardinia. His family was of minor Piedmontese nobility and Luigi embarked upon a military career.
In 1848, he served (and suffered defeat) in the Sardinian army fighting against Austrian forces in the First Italian War of Independence (1848-1849); he then volunteered in the Crimean War (1853-1856) on the side of the British.
In 1858 he settled in New York, founded a training school for army officers, and married the daughter of the 1812 naval war hero Samuel Chester Reid.
At the outbreak of the Civil War, he joined the Fourth Cavalry Regiment of New York with the rank of Colonel. In 1863, leading a charge of his troops at the Battle of Aldie in Virginia he was wounded and captured. Following his distinguished service, Luigi received the Medal of Honor for gallantry.
For his military credentials and multilingual abilities (fluent in Italian, French, and English), President Abraham Lincoln appointed the United States Army veteran in 1865 as Consul at Larnaca, Cyprus, then under Ottoman occupation.
His duties were light and, with plenty of spare time, he joined in the hunt for ancient treasures which had become a diplomatic pastime on the island. He was one of several amateur “gentlemen” diggers who plundered and pillaged the island’s antiquities.
Although academic interest in the history of Cyprus as one of the oldest civilizations in the eastern Mediterranean was deepening, adventurers, tomb robbers, and dodgy dealers exploited Ottoman indolence towards its heritage.
Cesnola was not bothered about scholarly considerations, nor did he show much respect for the socio-historical context of the objects he accumulated. His operations were a commercial venture. The past was for sale. As there were no institutional rules of provenance ethics nor any norms on dealings with cultural heritage, he used his consular office to collect some 35,000 antiquarian items.
By 1870, the scale of his activities had alarmed the authorities. He was denied permission to remove his treasures from the island. Using diplomatic levers, he was able to bypass custom officers and ship 360 large cases to Alexandria. For a while, the collection’s destination remained uncertain.
Negotiations took place with Napoleon III, who wanted the collection for the Louvre; Russian officials discussed a transfer to the Hermitage Museum at St Petersburg. Soon afterward, Cesnola transported the collection to London where its exhibition aroused interest.
At that point (1872), the Met intervened and bought the collection. Cesnola himself supervised its installation. In 1877, after his duty as Consul in Cyprus had ended, he took a seat on the Museum’s board of trustees and served as its first Director from 1879 until his death in 1904.
When in March 1880, the Museum moved to its permanent site at Fifth Avenue and 82nd Street the collection of over 6,000 works occupied a prime location on the first floor. He pushed for the publication of (unreliable) catalogues, including the six-volume, richly illustrated Atlas of Cypriot Antiquities and oversaw the arrangement of his artifacts in dedicated galleries.
Its display was trumpeted as an asset to the city, outdoing similar collections in London or Paris.
Treasure of Curium
Discovered in 1875, Cesnola unearthed the Curium antiquities at the site of Kourion, an ancient Greek city-state on the southwestern Cypriot coast.
They were added to the Museum’s earlier collection and enhanced its reputation – for a while at least. In 1877, Luigi “documented” his excavations and procurements in Cyprus: Its Ancient Cities, Tombs, and Temples.
Controversy started soon after publication when experts began fact checking the story lines. The “Cesnola Scandal” exposed his corrupt morals, crude methods, and unauthorized removals. His geographical descriptions were unmasked as either wildly inaccurate or completely fictional.
Archaeologists accused him of forging provenances and fabricating dates and/or locations; newspapers called him a liar and a looter.
Theft was a family affair. Luigi’s younger brother Alessandro also served in the military, before emigrating to America in the 1860s where he claimed citizenship. In 1873, he was appointed honorary American vice-consul in Paphos, a position that allowed for his involvement in archaeological activities on the island.
Between 1876 and 1878, in partnership with his father-in-law, the London financier Edwin Lawrence, Alessandro excavated many artifacts (by whatever means), principally from around Salamis.
His attempts to flout the ban on private excavations instituted by the first British High Commissioner following Britain’s occupation of Cyprus in July 1878, resulted in his expulsion from the island and the confiscation of part of the collection. He disposed of the bulk of the material at various auctions in London between 1883 and 1892.
Luigi’s projects were overseen by a character named Beshbesh, a Turkish fixer who contracted local vandals to plunder sites without record or documentation. He also bought objects from local dealers, inventing excavation narratives to justify his expenditure.
The Consul himself rarely visited the digs; he simply retold the stories and published them as factual accounts. This explained the extraordinary mixture of periods in the Curium treasure. The collection was not properly classified until 1914 by Oxford professor John Myres (1869-1954).
A pompous character, Cesnola remained unmoved by the tsunami of criticism directed against him. He died in 1904 at his apartment in the elegant Seymour Hotel on West 45th Street.
With the controversy raging over the acquisition of antiquities, their fraudulent restorations and illegal export, the collection became an embarrassment to the museum.
The Cesnola Collection was quietly dissolved over the decades, except for the most authentic pieces. When the Met opened new galleries in 2000, a reduced number of six hundred pieces was on display at its Department of Greek and Roman Art.
Agents of Displacement
Western museums were displacement agents of classical art and sculpture, either through the physical removal of artifacts, or through the misrepresentation of their original appearance.
Objects were adapted to fit European aesthetic taste, presenting Greek and Roman sculptures as pure white. All traces of coloring were scrubbed off to enhance the “marmoreal gleam,” fostering a false association between whiteness and beauty.
It was the wealth of our heritage that allowed for “cultural terrorism” to occur. Abundance provokes carelessness. If ancient treasures had been scarce, the alertness to protect them would have been more acute.
Cesnola is a comprehensive collection of Cypriot art, highlighting a blend of Greek, Egyptian, and Near Eastern influences that were at play throughout antiquity, but key issues surrounding the acquisition history of items stay unresolved.
While Cypriot officials acknowledge the collection’s importance for international study, there have been (sporadic) calls for the repatriation of “plundered” works.
There seems to be a resigned acceptance that the Cesnola treasures, like the Elgin Marbles, were removed with consent of the Ottoman regime, making a legal challenge of ownership complicated. The charge of “colonial theft” would be difficult to prove.
The black market of antiquities is still rampant as the looting of archaeological sites in conflict-ridden regions like the Middle East and North Africa continues.
As of early 2026, ongoing conflicts and political instability in countries such as Syria, Iraq, Libya, Yemen, and recently Iran have resulted in the widespread pillaging of archaeological sites.
That situation has prompted attempts to exert international control over the illicit trade. The joint fight against the trafficking of cultural objects may encourage a trickier conversation on the status and presentation of museum collections.
To reduce ancient histories to a dreary display of exhibits removed from their original context and deprived of their spiritual essence, is meaningless. Rather than telling a coherent tale, museums impose a sense of lost history and forgotten cultural identities upon its visitors – mental fatigue rather than inspiration.
Restitution is the return of a cultural object to its rightful owner from which it was wrongfully taken. That is an obligation under the law and, therefore, a legally binding duty.
Repatriation is more complex. It implies the return of a significant object to its community of origin for historical, cultural, or spiritual reasons.
At present, this is a voluntary “ethical” choice, not an enforceable requirement. However sensitive and complicated proceedings might (and will) be, the discussion on repatriation must continue.
Apart from fostering restorative justice, the process will restore historical context by allowing communities of origin to reconnect with their heritage and rewrite Western-centric narratives. History itself will be the winner.
Once located on the 66th to 68th floors of the Chrysler Building, The Cloud Club belonged to a group of mile-high power lunch spots in New York City, atop the city’s most distinctive skyscrapers. The New York Times calls The Cloud Club “the inspiration for many of the others.” It was initially designed for Texaco, which occupied 14 floors of the Chrysler Building, and used as a restaurant for executives. It opened with 300 members of New York City’s business elite and only men were allowed to enter for many decades.
From the New York Public Library The Cloud Club was designed by William van Alan, and had an eclectic mix of design, ranging from Futurist in the main dining room, Tudor for the lounge, and an Old English grill room. Perhaps because of its decor, or its original function, it never became hip and stylish like the Rainbow Room but it did have amenities like a barber shop, a humidor, lockers for members to store their own alcohol of choice, and a wood-paneled bar that was used to hide alcohol during Prohibition. There was a stock ticker for the high powered financiers who frequented the club.
The Cloud Club closed in the 1979. The New York Times reported in 2000 that there were “various attempts in the early 1980’s to fill the three floors with everything from a nightclub to a disco to a lunch club for bankers” but they all failed. As of 2000, the marble and bronze staircase was still in the space, however, and the club had been “ravaged by time, neglect, water and vandalism.”
The club was later gutted to accommodate both potential office and hospitality tenants but according to the New York Post, potential restaurant operators were scared off by the “impractical layout.” As of the early 2010s, several, if not all floors were empty, but in recent years, AMA Capital Partners, a merchant bank focused shipping and energy, moved into the former Cloud Club floors.
In 1931 when the Chrysler Building opened, it also had an observatory called the “Celestial” in the spire on the 71st floor. You could take in views of the city from all four sides for fifty cents. The star-themed observation deck closed down in 1945 and according to Moses Gates in his book Hidden Cities, it’s now occupied by a private firm. On a visit to the observatory in 2006, our Untapped New York Insider, Klaus-Peter Statz told us there were leftovers of a bar, with a bar, stools, and little tables, but not much else left
A mural of the Chrysler Building that was once in the observatory hallway, before entering the bar area. Photo by Klaus-Peter Statz
In fact, when Aby Rosen of RFR Holdings purchased the Chrysler Building in spring of 2019, he told the New York Post he was considering bringing back an observation deck. The Post reported that he was in discussion with Major Food Group and Stephen Starr about creating new restaurant spaces that “could rival the Cloud Club,” in hopes to revitalize the struggling ground floor.
One of the triangular windows inside the observatory. Photo by Klaus-Peter Statz.
Rosen got a great deal on the building, which is known to be a difficult business operation, paying $151 million to the Abu Dhabi Investment Fund, which had bought a 90% stake in the building for $800 million back in 2008. Tishman Speyer had bought the building in 1997 for $225 million but sold it’s finals takes in 2019. Reports from early 2026 indicate the company may be eyeing the building again, after it went up for sale in 2025.
Time will only tell if anything comes of the grand plans to bring back an observation deck. Rumblings of a new skydeck for the Chrysler Building surfaced in 2022, according to Curbed New York. The observation deck, which some estimate will cost up to $40 to enter, would allow access to the currently private building. Though there are no finalized construction plans for the Chrysler Building’s new observation deck, the Landmarks Preservation Commission approved its construction in 2020.
On a summer day in May 2018, Melanie Colter and I were invited to visit an office on the 65th floor of the Chrysler Building. Australian artist Marco Luccio had been using the space to paint views of the city. The space was rented by a maritime company and offered a great view of the infrastructure.
Marco Luccio’s paintings from the Chrysler
These triangular window have handles and open.
The beginning of LIC development from the window in 2018.
The big sister architectural masterpiece from the window
Melanie peeped ouf from an open window.
The support colums are clearly evident.
Imagine if this space with the windows, views and structure could be open to view.
The borough of Queens is the largest of New York City’s five boroughs. It holds more people than Chicago or Los Angeles. And thanks to immigration, it is today home to a population of extraordinary ethnic, religious and linguistic diversity. Queens is also the subject of a new book by Jeffrey Kroessler, Rural County, Urban Borough: A History of Queens, published by Rutgers University Press.
Kroessler, an expert on the history and preservation of Queens, was working on the final edits for Rural County, Urban Borough when he died in 2023. His wife, the architect Laura Heim, took up the work of moving the book through the publication process. She selected and placed the images in the book and wrote its Preface and Acknowledgements.
Rural County, Urban Borough is a history with a strong sense of place. Covering the the history of Queens from European settlement to the present, Kroessler charts centuries of change in the landscape. He shows how politics, industry, transportation, government and real estate interests all shaped the borough. Linking Queens to New York City and the wider world, Kroessler illuminates important elements of American metropolitan history.
CREDITS
New York Almanack
llustrations, from above: Tiffany reproduction of Cypriot bracelet from the Curium collection of the Met; Archibald Archer’s “The Temporary Elgin Room in 1819” with portraits of British Museum staff, a trustee and visitors. (British Museum); The Amathus sarcophagus from the Met Cesnola Collection; Luigi Palma di Cesnola, American consul in Cyprus and first director of the Met (Cultural Centre of the Popular Bank Group); Sculpture from the ‘Cesnola Collection’ on display at the Met (Harper’s New Monthly Magazine, May 1880); and the ransacked Iraq National Museum in 2003, during the Iraq War (photo by Patrick Robert).
Untapped New York
Judith Berdy
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
Text by Judith Berdy Thanks to Bobbie Slonevsky for her dedication to Blackwell’s Almanac and the RIHS Thanks to Deborah Dorff for maintaining our website Edited by Deborah Dorff All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated
Google Images (c)
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FUNDING PROVIDED BY ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE GRANTS CITY COUNCIL REPRESENTATIVE JULIE MENIN DISCRETIONARY FUNDING THRU DYCD
Historic Marker Dedication & Roosevelt Island History Quest
Roosevelt Island Historical Society Roosevelt Island Operating Corporation Roosevelt Island Youth Center
Monday, April 27, 2026
ISSUE #1670
OOPS: WE INADVERTANTLY PLACED THE WRONG LAST NAME FOR RIOC CEO B.J.JONES.. ACCEPT OUR APOLOGY. JUDY BERDY
Getting ready to reveal the marker
On Sunday morning members and staff of the RI Youth Center, RIOC and RIHS gathered to unveil the new historic marker at the Visitor Center. “This is such an exciting event, long time in the making. The RIHS worked with the Pomeroy Foundation and RIOC to bring this maker to the Island. The Pomeroy Foundation has donated five other historic makers on the Island celebrating landmark structures. This marker celebrates historic transportation sites. The visitor center was the entrance to the Trolley station on 59th street and Second Avenue, from 1907 to 1957.
It was a pleasure to work with RIOC to get the authozation to install the marker and their staff stored and installed it on the site. Special thanks to BJ Johnson and Bryant Daniels who joined us to make the day special.
The ceremony included members and staff of the Youth Center who offially pulled the cover off the beautiful blue and white marker.
After the ceremony six teams from the Youth Center prepared to set up stations at our landmark. Every team member wore a bandana and were ready to meet visitors. They were prepared with 3 panel displays of each site and could tell the stories of our history.
Each visitor was given a History Quest Passport and when they stopped at each site, the Youth Center members would stamp their passports.
Sign in to get your Passport and map.
Visitors stopped by the visitor center to pick upo their passports and maps and set off to visit the sites. There was only about two hours to get all the site stamps in your passport.
AT THE LIGHTHOUSE
Youth Center Volunteers at the Lighthouse
Using Coloring pages to remember the landmarks and learning about the history that the members had learned while preparing the materials.
BLACKWELL HOUSE
Everyone was excited to see inside Blackwell House, and to learn the history by the enthusiastic volunteers.
Visitors were thrilled to come into the house and see how much history is displayed there.
CHAPEL OF THE GOOD SHEPHERD
Our volunteers by the Chapel busy with lots of visitors .
STRECKER LABORATORY
The Strecker team had a formal presentation along with images of germs to describe the buildings history.
Lots of scientic information was available at Strecker!!!!
SMALLPOX HOSPITAL
Enthusiasm was great at the Smallpox site.
BACK TO THE VISITOR CENTER TO GET YOUR BANDANA GIFT!!!
THANKS
This Sunday was truly special, thanks to Ana Medina and her dedicated Youth Center team. Their hard work and enthusiasm made the event flawless. Sunny skies and happy participants added to the joy, making it a memorable day for all who volunteered, visited, participated, and explored our historic island.
HISTORIC PHOTO OF THE DAY 2010 MOVING THE TRAM
CREDITS
Ana Medina Bryant Daniels Judith Berdy
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
Though some 583,000 people are buried there, the 478-acre Green-Wood Cemetery has always been more than a burial ground. The Brooklyn cemetery served as a verdant 19th-century escape, and it has since been a unique destination for events, nature study, and more. This weekend, the cemetery will officially open the Green-House at Green-Wood, a new $43 million welcome center that wraps around the renovated 1895 Victorian greenhouse. Designed by Architecture Research Office (ARO), the new L-shaped building, clad in glazed terra cotta and topped by a green roof, will help visitors navigate the cemetery’s sprawling grounds. The new center will also serve as a venue for events, starting with a free grand opening weekend program and a MoonFest celebration in May.
Located just across from the main entrance at 25th Street and Fifth Avenue in Brooklyn, the center will be free to enter and open all year.
“The Green-House opens the door to Green-Wood for a new generation of visitors while giving longtime fans, families, and neighbors a welcoming place to begin their visit,” Meera Joshi, president of The Green-Wood Cemetery, said.
“Just outside the front gates, the Green-House will offer visitors a deeper understanding of Green-Wood’s role as a place of remembrance, a historic landmark, and a green space that brings communities together, all before they step inside to experience it firsthand.”
Green-Wood purchased the crumbling, landmarked greenhouse, one of the only surviving Victorian greenhouses in New York City, in 2012 for $1.6 million. The architecture firm of Architecture Research Office was tasked with adding a modern terra-cotta-clad L-shaped building to the existing structure. Construction began in 2023, as 6sqft previously reported.
The new center was designed to further the cemetery’s founding mission of providing a public resource to the city’s residents. In an interview with the New York Times, Joshi said, “It was a place both for people who lost their loved ones as well as for the general public to have some green space and some peace. Now, it’s kind of come full circle.”
The new building measures 17,000 square feet and wraps around the historic greenhouse. As the architects describe, a one-story volume abuts one edge of the greenhouse, and a new entry courtyard separates the 19th-century structure from the two-story volume along the west end of the site.
The second floor overlooks the Civil War-era main entrance arch designed by Richard Upjohn and a landscaped green roof designed by Michael Van Valkenburgh Associates.
The facade features a custom glazed burgundy terra cotta, a reference to the brownstone of Upjohn’s arches. The building is certified LEED Gold and is all-electric.
“Our goal was to create a new front door to Green-Wood—one that orients visitors and prepares them for the remarkable experience across the street,” Kim Yao and Stephen Cassell, principals of ARO said.
“The new building frames the historic greenhouse and the views toward the Cemetery, with a sculpted green roof and glazed terra cotta facade that echo the character of its landscape and Gothic entrance.”
The new visitor center will offer free maps and guidance to the cemetery’s most scenic vistas and notable monuments, a new exhibition gallery featuring artifacts from Green-Wood’s history, and a modern classroom for both children and adult programs. There will also be a Center for Research offering access to rarely seen archival material and digital stations to help guests find any grave at Green-Wood.
The $43 million project was funded by city, state, and federal funds as well as private donations, with additional funding provided by Green-Wood, according to the Times. The cemetery is free to enter, but fees for gravesites and services (graves start at $21,000; mausoleums start at $50,000) are used for upkeep and maintenance.
The exhibition hall will feature items from Green-Wood’s history, including handwritten records that date back to its founding in 1838 as one of America’s first rural cemeteries. One wall will be dedicated to the lives of 46 notable Green-Wood residents, with the exact locations of their graves displayed on digital screens.
The Center for Research will offer “An Inside Look,” a collection of stories preserved in Green-Wood’s climate-controlled Archives and Collections.
The Green-House at Green-Wood is free to visit and will be open from Thursdays to Mondays, from 10 a.m. to 6 p.m., starting Saturday, April 18. Opening weekend festivities will include workshops, explorations, and more.
Highlights include:
“Tokens of Remembrance” is a card-making workshop that offers a chance for visitors of all ages to create a handmade card for someone special.
“Celadon Landscape” by Jean Shin centers around two large vessels, formed from thousands of discarded celadon shards; visitors are invited to write the names of loved ones on paper “shards,” contributing to the artwork.
Another notable event on the horizon at Green-Wood is MoonFest, the newest addition to the cemetery’s after-hours programming. Created to celebrate our collective fascination with the moon, MoonFest will harness the inventive spirit of scientists, historians, artists, and stargazers for one night only, to focus on the moon’s influence on all of us.
Topics will include the pull of time and tide, moon mythology and the future of humans in space, addressed through guided moonlight tours, expert lectures, stargazing, and immersive art. The free event happens on May 1st from 6 p.m. to 11 p.m. Check the event page for more details.
THIS SUNDAY
12 NOON AT RIOSK DEDICATION OF NEW PLAQUE 1 P.M. AT LANDMARKS HISTORY QUEST AT LANDMARKS
HISTORIC PHOTO OF THE DAY
OCTOBER, 2006 ROY EATON IN CONCERT AT THE OCTAGON ROTUNDA.
CREDITS
6SQFT RAFAEL GAMO GREEN-WOOD CEMETERY Judith Berdy
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
STARTS AT 12 NOON AT RIHS VISITOR CENTER FOR HISTORY PLAQUE DEDICATION
ISSUE #1668
JOIN US FOR THE DEDICATION OF THE NEW PLAQUE AT THE VISITOR CENTER AT 12 NOON
JOIN US FOR A FAMILY FUN
AFTERNOON VISITING OUR HISTORIC MARKERS. *ENJOY THE ACTIVITIES AT EACH SPOT. *GET YOUR PASSPORT STAMPED **RETURN TO VISITOR CENTER FOR A GIVEAWAY
BLACKWELL HOUSE
STRECKER LABORATORY & SMALLPOX HOSPITAL
LIGHTHOUSE PARK
CHAPEL OF THE GOOD SHEPHERD
Information is the same as below. Only the date has changed!!!
CREDITS
PROGRAM SPONSORED BY ROOSEVELT ISLAND YOUTH CENTER ROOSEVELT ISLAND HISTORICAL SOCIETY ROOSEVELT ISLAND OPERATING CORPORATION. Judith Berdy
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
Born in 1883 the child of a single mother, Fred Fillmore French grew up in poverty in the Bronx. The New York Times would recall, “Still a child, he peddled papers, ran errands, washed windows, and mowed lawns.” By the early 1920s, he was among the foremost real estate developers in New York City and on December 17, 1925 announced the Tudor City plan–the largest housing project ever undertaken in mid-Manhattan.
Four months earlier, in August 25, the Fred F. French Operators, Inc. filed plans for a 38-story office building to be erected at the northeast corner of Fifth Avenue and 45th Street. On the site stood the 1869 Church of the Heavenly Rest and two former mansions.
from the collection of the New York Public Library
On February 1, 1926, Buildings and Building Management said, “The Fred F. French Company is the architect.” The article explained that the firm’s in-house architect H. Douglas Ives would lead the project and “John Sloan, of Sloan & Robertson, New York, is the consulting architect.” It added, “the facades of the four lower stories will be of Indiana limestone.”
Ives and Sloan created a striking anomaly in Art Deco architecture. The building’s dramatic series of setbacks were enhanced by its highly unusual rectangular form. The architects emblazoned the sandy-colored brick with spectacular polychromed terra cotta ornaments drawn from ancient Mesopotamia. (In fact, H. Douglas Ives described the design as “Mesopotamian.”)
The architects’ water-color washed rendering was released in 1929 (copyright expired)
Some of the massive terra cotta panels were four-feet long. Ives explained to reporters that the sunburst images stood for “progress,” the Assyrian-style griffins represented “integrity and watchfulness,” and the heads of Mercury were meant to spread “the message of the French plan.” The ground floor was trimmed with bronze panels depicting Assyrian winged lions.
The architects brought the Near Eastern motif into the lobby. The vaulted ceiling was decorated with polychrome designs. The panels of the 25 guilt-bronze doors depicted bearded Mesopotamian genii and women engaging in various aspects of commerce and industry. John Sloan designed the eight crystal chandeliers and even the griffon-decorated bronze maildrop.
Completed in 1927, the Fred F. French Building filled with a wide variety of tenants, among the first being Seligsberg & Co., brokers; the Chicago-based James P. Marsh Company, makers of pressure gauges; and the newly-formed Photomaton, Inc., “engaged in the operation of the automatic camera,” according to The New York Times. In 1928 the American Broadcasting Company moved in.
In addition to those business concerns, organizations leased space. Groups that signed leases in 1928 included the World Anti-Narcotic Union; the American Union of Decorative Artists and Craftsmen; and the Aviation Country Clubs, Inc. (all three of which were newly-formed); as well as the Netherland-America Foundation; and the John Simon Guggenheim Memorial Foundation.
The lobby elevator doors depict women and Mesopotamian men engaged in commerce. image by Bebgsurg
The Colonial Sand Company, the offices of which were on the 31st floor, was an initial tenant. Its president was Generoso Pope, who most often Anglicized his first name to Gene. On September 30, 1928, The New York Times reported that Pope had purchased Il Progresso Italo-Americano, “said to be the oldest and largest Italian daily newspaper published in this country.” Pope announced, “that the policies and personnel of the paper would remain the same.”
Another initial tenant was Van Heusen Products, Inc., founded by John M. Van Heusen. Starting out working in a bank, Van Heusen had an inventive bent. He quit his bank job after inventing a non-slip shoulder strap for female lingerie and a non-slip men’s garter. He invented several shoemaking innovations before perfecting a semi-soft collar for men’s shirts. He founded his Van Heusen shirt company in 1921.
Two years after the Fred F. French Building opened, the Great Depression crippled the nation. It prompted certain otherwise respectable businessmen to turn to crime. Walter E. Pruzan’s office was here in 1931. The 51-year-old had been president of the Boyish Form Corset Corporation until its collapse in 1929. Now, he dealt in real estate. The New York Times said that former business associates of Pruzan “said he was virtually penniless, although before his corset business went into bankruptcy he was estimated to be worth $250,000.” Pruzan’s problems worsened when he and his wife separated on November 19, 1931. He moved into the Hotel Lincoln (today the Milford Hotel).
The following month, on December 7, Pruzan and Lario Legnani, a former priest, walked into the office of Weingarten, Eisenman & Co., also in the French Building, and attempted to cash a $6,700 B. M. T. stock certificate. The firm, of course, checked the certificate’s serial number. The New York Times reported, “The number, according to the police, is one of twenty-four certificates lost or stolen about a year ago.” Pruzan and Legnani were arrested for forgery of a stock certificate.
Pruzan was released on $1,500 bail. Almost a month to the day later, on January 4, 1932, Pruzan shot and killed himself in his office here. He left a note that said in part,
Only God can help men who have fallen financially, because friends turn their heads away from you and their backs to you…It is easy to slide down, but very difficult to climb back when you are more than 50 years old.
On April 3, 1930, The New York Times reported that the 39-year-old Generoso Pope “was honored by the Italian Government on Monday when he received the official honorary title of Grande Ufficiale of the Crown of Italy.” The article noted, “The award is among the highest conferred by the Government of Italy.”
Two years later, in the spring of 1932, Generoso Pope notified authorities that he was receiving threatening letters from racketeers. Detective Eugene Canevari was assigned to guard him. On May 21, Pope’s secretary, Salvatore Pino answered a call from a man who demanded $1,000. Pino suggested that he come to the office to receive the cash. Shortly afterward, Nathan Robinson and Michael Comparetto arrived and Pino showed them into Pope’s office, where Detective Canevari was hiding.
One of them said, “We need $1,000. I have a brother who has been locked up by the police for carrying a revolver, and I want $1,000 to help him.” He paused and said, “Of course you know who we are; we’re racketeers.”
The New York Times reported, “Canevari popped out of his hiding place and the conversation was over.” As it turned out, the men were not gangsters. Robinson was a chauffeur and Comparetto was a salesman.
Political upheaval overseas prompted new tenants in 551 Fifth Avenue. On August 29, 1933, The Daily Worker reported on Professor Alfons Goldschmidt’s arrival in America. The newspaper called him the, “noted German economist exiled by the Nazi regime.” It said, “He will lecture throughout the country under the auspices of the American Committee Against Fascist Oppression in Germany, whose offices are at 551 Fifth Avenue.” A similar organization operating from the building the same year was the American Committee for the Relief of Victimized German Children.
Evelyn Bower was employed as a stenographer in the 25-floor office of Dr. Philip G. Cole in 1938. The 39-year-old arrived 15 minutes early on November 13 that year in order to type a note to Cole’s secretary, Mabel Bennett. It read, “The keys for the office and another note will be found in my pocketbook in my desk.–E.” The Evening Post said, “Then she removed a glass ventilator from a window, opened it and jumped.”
Mabel arrived a few minutes later. A second note in Evelyn’s handbag, “disclosed that she had decided to commit suicide two months ago but waited until her death would cause the least possible inconvenience in the work of her office,” said The Evening Post. Readers might have rolled their eyes when The Standard-Star reported, “Police investigated to determine whether her death was accidental.”
The Fred F. French Building continued to attract a variety of tenants. In 1950, the California Texas Oil Company signed a lease for the eighth through eleventh floors. Other tenants in the early 1950s were the Jamaica Tourist Board and the Italian Diplomatic Office’s Consulate General Commercial Attaché.
In 1990, a two-year restoration of the Fred F. French Building was initiated, supervised by Wiss, Janney, Elstner Associates. Senior architect on the job, Diane Kaese, told The New York Times columnist Christopher Gray that the colorful panels were “some of the biggest pieces of terra cotta I’ve ever seen in my life.” Gray commented, “If the large panels look like small bursts of color from afar, they are cascades close up,” noting the “glazes of plum, orange, yellow, gold, [and] tropical green.”
As it was in 1927, the Fred F. French Building is a unique Midtown architectural presence–its colorful panels with ancient iconography like nothing else in the city.
Happily, it is an individual NYC landmark, and its lobby was designated a landmark in 1986. It was added to the National Register of Historic Places in 2004.
I walked into the Fred F. French Building yesterday and found a glorious lobby and entrance.
In the Neighbohood
Mac has been shining shoes on the corner of 42nd and Fifth Avenue for over 20 years
A LONG SERVICE ON ROOSEVELT ISLAND
EDWARD BURNEO HAS BEEN OUR UPS DELIVERY PERSON FOR 20 YEARS. HE IS RETIRING THIS WEEK AFTER 35 YEARS WITH UPS.
THANKS FOR ALWAYS DELIVERING FOR US.
YOUR ROOSEVELT ISLAND FRIENDS
CREDITS
Daytonian in Manhattan JUDITH BERDY
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
After being rejected by Robert Moses and leaving his mark in cities around the world, Noguchi secured his own legacy in NYC. A new exhibit celebrates it.
“I traveled around the world six times over like a homeless waif. New York is the center from which ideas radiate all over the world,” renowned sculptor Isamu Noguchi told The Village Voice in 1959. Like Robert Rauschenberg’s New York uptown at the Museum of the City of New York, the Noguchi Museum exhibit, Noguchi’s New York, compresses the work of a great and productive artist into his obsession with his home city. And it’s a delight, well worth the trip to Long Island City.
The far-from-easy to find Noguchi Museum in an industrial area of Queens—facing a Costco Wholesale store on one side and decrepit manufacturing buildings on another—was sited, designed, and built by Noguchi himself. Opened in 1985, it was the first museum in the United States founded by a living artist to show the artist’s work.
It has one of the most unconventional entrances of any museum in New York.
(Left) Photo by Nicholas Knight
You enter through a small-ish Alice-in-Wonderland type door on 133rd Road, and are immediately greeted by museum employees, who gesture towards a second door that takes you to an outdoor space full of Noguchi sculptures—some bold, some modest, some intimidating, all engrossing. Explanations are few. The art work stands on its own. As you walk through the sculptures you’ll see the garden, still austere from winter and wonderfully Noguchi-like. He liked pebbles.
Noguchi converted the original prefab factory building into an expansive museum to showcase his work, placing many of his sculptures in front of windows looking into the garden.
(Left) “Downward Pulling #2” (1972) is made of Spanish Alicante marble and Marquina marble. (Right) “The Opening” (1970) is made of French rose marble and Italian white marble. Surviving Projects in New York “I’m really a New Yorker. Not Japanese, not a citizen of the world, just a New Yorker who goes wandering around like many New Yorkers,” said Noguchi late in life. He had moved to New York at age seventeen in 1922, and lived here between travels around the world. Hoping to make his city a better place, he proposed thirty known projects over the years, from monumental earthworks and playgrounds to plazas and gardens. Most were never realized, according to the Noguchi Museum.
Noguchi worked on his tribute to journalism, entitled “News,” from 1938 to 1940.
AP had run an international contest to select the best design for this important space in midtown Manhattan. Noguchi, who won, was described in 1940 by Time Magazine as a “muscular, California-born, Japanese-Irish sculptor, who submitted a small-scale plaster model depicting five symbolic figures (editor, reporter, photographer, teletype and telephoto operators) straining eyes and ears for news.”
Noguchi spent a year sculpting a full-scale plaster model (17 by 22 feet), which took up his entire studio from floor to roof. He shipped the model in five pieces to Boston’s General Alloys Co. to be cast into stainless steel. William H. Eisenman, secretary of the American Society for Metals, concluded, “It is easily the outstanding achievement of the decade in American foundry practice, probably an all-time high.”
In its guide to the art in its complex of buildings, Rockefeller Center says, “Soaring above the entrance to 50 Rockefeller Plaza, this dynamic plaque symbolizes the business of the building’s former tenant, the Associated Press. One of the major Art Deco works in the Center, it depicts five journalists focused on getting a scoop. AP’s worldwide network is symbolized by diagonal radiating lines extending across the plaque. Intense angles and smooth planes create the fast-paced rhythm and energy of a newsroom. News is the first heroic-sized sculpture ever cast in stainless steel and the only time Noguchi employed stainless steel as an artistic medium.”
A second sculpture still standing is Red Cube, an immense steel rhomboid punctured by a distinctive hole and standing in front of the Marine Midland Bank at 140 Broadway.
Noguchi’s Red Cube, installed in 1968
The Noguchi Museum notes that, “What initially seems to be a fairly straightforward design, this commission from Skidmore, Owings & Merrill is a carefully articulated response to both the surrounding towers of the Financial District and open plaza spaces nearby. Noguchi’s elongated rhomboid mass in painted red steel offers its viewer a subliminal tool to harmonize the man-made canyon surroundings.” The gleaming aperture has an effect similar to a Nikon camera: you look through and up to the building captured in the lens.
The other three surviving works are the Sunken Garden at Chase Manhattan Bank Plaza, the Unidentified Object now in front of the Met Museum on Fifth Avenue, and the museum itself.
Noguchi’s Friends and Colleagues in New York and Abroad
Noguchi did not belong to any particular movement, says the museum, but he collaborated with artists working in a range of disciplines and schools. One of his most dramatic collaborations was with Diego Rivera and Frieda Kahlo in Mexico City. His first public commission came from the Mexican government in 1936.
With post-revolutionary fervor in the 1920s the government had urged artists to inspire the nation with nationalist pride and visions of historical achievement. A dramatic result was Mexican muralism, virtually its own school of painting.
History Mexico is not only Noguchi’s first realized public artwork, four years before his Rockefeller Center sculpture, it is still extant and magnificent. Located on the second floor of the Mercado Abelardo L. Rodriguez in Mexico City’s historic center, it remains astonishingly vivid and dominant, its composition of concrete and pigmented cement as alive today as in 1936.
History Mexico was commissioned by the Mexican government, which paid Noguchi $88.
Alex Ross, Managing Editor of The Isamu Noguchi Catalogue Raisonné, callsHistory Mexico “one of the great anti-fascist works of the last century.”
Despite his profound sympathy for the struggles of the working classes, Noguchi himself became uncomfortable with his use of obvious symbolism, for example the huge red fist of labor in the center. But in an interview at the time with the publication, New Masses, he said aspirationally, “Capitalism everywhere struggles with inevitable death—all the machinery of war, coercion, and bigotry are as smoke from the fire. Labor awakens with the red flag. And youth, through education, will see the world creatively more abundant, with equal opportunity for all.”
Later, in 1979, he wrote that his art in Mexico had been inspired by love and “the affection that surrounded me” (an affair with Frida Kahlo), and that “Diego chased me twice with a gun, but fortunately did not shoot.”
A very different public commission came from UNESCO, which commissioned Noguchi in the mid-1950s to plan a garden in Paris outside its main building that had been designed by architects Marcel Breuer, Pier Luigi Nervi, and Bernard Zehrfuss. Rock formations collected from different sites in Japan along with ponds and plantings form the core of the garden, which he called “The Peace Garden.”
Noguchi’s Peace Garden for UNESCO in Paris, photographed through the fence
Back in New York
Noguchi had created stage sets as early as 1935 for Martha Graham, as well as for Merce Cunningham, composer John Cage, and choreographers Erick Hawkins and George Balanchine.
(left to right) Isamu Noguchi, Bed for Martha Graham’sPhaedra’, 1962 (fabricated 2021). Canvas, plaster, wood, paint. Shrine of Aphrodite for Martha Graham’s ‘Phaedra’, 1962 (fabricated 2021). Paint, canvas, wood, metal. The Isamu Noguchi Foundation and Garden Museum, NewYork, 552-EC1-1;552-EC1-3
After his travels Noguchi had hoped to return to Greenwich Village, where he had lived from 1942 to 1949. His biographer, Hayden Herrera, wrote that on MacDougal Alley in the Village Noguchi “had two brick buildings that once closed off the alley’s end. Number 33 included not only his studio, but also a garden with a large tree and a flagstone path flanked by shrubbery and even a small fishpond.”
A plaque honoring Noguchi’s residence was installed by Village Preservation on the facade of 52 West 10th Street and unveiled in a special ceremony this week.
Photo Courtesy of Village Preservation
Masayo Duus, another biographer, wrote in Journey without Borders that during a brief affair with Noguchi the French-American diarist Anaïs Nin had written in her diary, “Noguchi’s studio in MacDougal Alley, is one of the loveliest places in New York. The houses are small, the streets are of cobblestones, there are gas lanterns. It is an echo of English or French streets. At the closed end is a wall with trees behind. The houses and streets are each different in shape and decoration. It is intimate and mysterious.”
Such real estate riches would be astonishing today. He called his haven a “sign of providence.” He was surrounded by artists, including Europeans who had fled the war.
Yet when he returned to New York a decade later he found himself priced out of the Village, and started thinking about moving to the far cheaper waterfront area of Queens. In 1961, he relocated to a 3,200-square-foot warehouse in Long Island City.
And that, Dear Reader, is why we have the sublime Noguchi Museum in Queens.
Noguchi’s New York
On the way to the stairs leading to the second floor, you’ll see this wonderful quote of Noguchi’s:
Like a lot of New Yorkers, I was one of those bitten by some kind of an idealism … New Yorkers after all felt a special relationship to the world. They were on this island looking out on the whole damn world, which they had to do something about. My way was not the way of words, but the way of doing things, making something which might sort of approach that which one felt the world could be. Little spots here and there, so that instead of going to the moon, you bring the moon to you. – Isamu Noguchi, 1980
Works from Isamu Noguchi’s MacDougal Alley studio period, 1940s
Four decades later, the Museum remains one of Noguchi’s greatest sculpted environments. It also embodies his decades-long effort to sculpt the urban landscape of New York into a more humane, natural space for connection and creativity. For an artist whose civic ambitions were often blocked by the formidable New York city planner Robert Moses—who scorned Noguchi’s unconventional plans—the Museum’s opening represented a triumph over city politics.
Asked how he felt about the achievement, Noguchi replied, “I feel I’ve outsmarted Mr. Moses, is what I feel.”
A LONG SERVICE ON ROOSEVELT ISLAND
EDWARD BURNEO HAS BEEN OUR UPS DELIVERY PERSON FOR 20 YEARS. HE IS RETIRING THIS WEEK AFTER 35 YEARS WITH UPS.
THANKS FOR ALWAYS DELIVERING FOR US.
YOUR ROOSEVELT ISLAND FRIENDS
CREDITS
UNTAPPED CITIES The Isamu Noguchi Foundation and Garden Museum 9-01 33rd Road (at Vernon Boulevard) Long Island City, New York 11106 718.204.7088 info@noguchi.org JUDITH BERDY
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
New York Martin guitars are rare and worth a fortune. My wife bought me a (Nazareth) Martin for my 60th birthday, my pride and joy. I also have a traveling-size Martin given to me by Peter Yarrow (of Peter, Paul and Mary fame) at the behest of our own Ethel Romm. I met Chris Martin IV at Rudy’s music shop some years ago and he gave me a Martin tee shirt which I wear proudly. M
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
STARTS AT 12 NOON AT RIHS VISITOR CENTER FOR HISTORY PLAQUE DEDICATION
ISSUE #1665
JOIN US FOR THE DEDICATION OF THE NEW PLAQUE AT THE VISITOR CENTER AT 12 NOON
JOIN US FOR A FAMILY FUN
AFTERNOON VISITING OUR HISTORIC MARKERS. *ENJOY THE ACTIVITIES AT EACH SPOT. *GET YOUR PASSPORT STAMPED **RETURN TO VISITOR CENTER FOR A GIVEAWAY
BLACKWELL HOUSE
STRECKER LABORATORY & SMALLPOX HOSPITAL
LIGHTHOUSE PARK
CHAPEL OF THE GOOD SHEPHERD
CREDITS
PROGRAM SPONSORED BY ROOSEVELT ISLAND YOUTH CENTER ROOSEVELT ISLAND HISTORICAL SOCIETY ROOSEVELT ISLAND OPERATING CORPORATION. Judith Berdy
A NOTE FROM A READER
Matthew Katz wrote:
New York Martin guitars are rare and worth a fortune. My wife bought me a (Nazareth) Martin for my 60th birthday, my pride and joy. I also have a traveling-size Martin given to me by Peter Yarrow (of Peter, Paul and Mary fame) at the behest of our own Ethel Romm. I met Chris Martin IV at Rudy’s music shop some years ago and he gave me a Martin tee shirt which I wear proudly. M
All image are copyrighted (c) Roosevelt Island Historical Society unless otherwise indicated THIS PUBLICATION FUNDED BY DISCRETIONARY FUNDS FROM CITY COUNCIL MEMBER JULIE MENIN & ROOSEVELT ISLAND OPERATING CORPORATION PUBLIC PURPOSE FUNDS.
